Conference – Sheffield Hallam University – 2-3 July, 2018


To coincide with the publication of our book, Northern Light: Landscape, Photography, and Evocations of the North (Chris Goldie & Darcy White (eds.) Transcript Verlag, April 2018) Sheffield Hallam University will hold a second conference around critical issues arising from the photographic representation of the northern landscape.




The conference will be accompanied by an exhibition and we envisage both events as an opportunity for creative dialogue between theorists and practitioners.  A wide range of topics will be open for discussion at the conference, with papers from  artists, critical writers, academics and theorists working within this field.

As well as critical themes and approaches we envisage contributions from artists and theorists whose work is centred within a particular geographical location, such as northern Britain, northern Europe, the Nordic countries, Canada, Alaska, Siberia, and Russia. Papers may address a topographical theme, such as mountains, forest, wilderness, and ice.  Finally, whilst the primary focus is photography and photography as an expanded practice, we also expect contributions from artists and critics working within other media – cinema, animation, video, painting, drawing, performance – as well as from other disciplines: literary studies, cultural studies, philosophy, history, cultural geography, anthropology, sociology, and tourism.

DARCY WHITE & CHRIS GOLDIE – Conference Conveners


The rationale of the conference

The aim of the conference is to explore the many ways in which contemporary photography represents, interprets, experiences and appropriates the northern landscape. We understand these different approaches in terms of alternative scopic regimes, ranging from the challenge to Cartesian perspectivalism, to critical methodologies questioning the role of landscape in consumerism, globalisation and environmental degradation.  Since Descartes the notion of a mind body dualism has occupied and divided thinkers. Such a dualism has continued to concern those who seek to understand our relationship to landscape as a genre of the visual arts – a genre that perhaps more than ever has a firm place in contemporary visual culture, in the so-called high arts, in popular culture and in the world of commerce. Such dualisms artificially divide our understandings of the relationships between culture and nature; between mind and body; even between work and leisure. Many artists and commentators continue to explore such dualisms, particularly those who are keen to challenge the separation of the visual from the other senses and the promotion of a detached, distanced point of view, who insist instead that sight should be intertwined with other senses in order to produce a direct and fully embodied experience of place and space.

The challenge to the scopic regime of Cartesian perspectivalism has been pronounced within the practice of landscape photography. The direct experience of landscape resonates fully with the inherently indexical character of photography, for where painters can imagine and paint the world from their studio, the photographer has to be in the world in order to photograph it. Landscape photographer Dan Holdsworth (who has recently been engaged in making work in the Alps, in Iceland and in North America) has spoken about this:

“when you are a photographer you have to be in the world” and “photographers come under a lot of criticism in some ways, strangely, for that … “painters in their studios work away very studiously … and it’s a very cerebral exercise … but I always find photography interesting because you actually have to put yourself into the world … its no less cerebral for that but you do have to go there and confront it”.

Photographers confront the world and we, as viewers, confront their representations of it. This raises the question: what is it that landscape photography does for us, as photographers and as viewers? What interests, satisfactions or pleasures arise through an engagement with landscape? What personal or social functions are fulfilled through landscape? Can landscape be understood as a site of resistance to the culture of capitalist modernity? Alternatively, given the burgeoning presence of landscape in commercialised leisure and tourism, and its centrality to the process of globalisation, is it now necessary to interrogate the co-option of landscape? We wonder if these two distinct aspects of landscape: as site of human presence, activity and experience, or as a way of appropriating the world in the era of neoliberalism, require different critical modes of engagement, the former based within phenomenology and the rejection of a narrowly visual approach, the latter necessarily embracing a more distanced form of critique.  Because of its history as well as its significance in contemporary practice, the northern landscape remains important to these questions.

Site image credit:  Darcy White, St Martin de Belleville, 2015